Posts Tagged ‘why people suffering’

JOB 38:1-7, 34-41

38 Then the Lord answered Job out of the whirlwind:

“Who is this that darkens counsel by words without knowledge?
Gird up your loins like a man,
    I will question you, and you shall declare to me.

“Where were you when I laid the foundation of the earth?
    Tell me, if you have understanding.
Who determined its measurements—surely you know!
    Or who stretched the line upon it?
On what were its bases sunk,
    or who laid its cornerstone
when the morning stars sang together
    and all the heavenly beings shouted for joy?

34 “Can you lift up your voice to the clouds,
    so that a flood of waters may cover you?
35 Can you send forth lightnings, so that they may go
    and say to you, ‘Here we are’?
36 Who has put wisdom in the inward parts,
    or given understanding to the mind?
37 Who has the wisdom to number the clouds?
    Or who can tilt the waterskins of the heavens,
38 when the dust runs into a mass
    and the clods cling together?

39 “Can you hunt the prey for the lion,
    or satisfy the appetite of the young lions,
40 when they crouch in their dens,
    or lie in wait in their covert?
41 Who provides for the raven its prey,
    when its young ones cry to God,
    and wander about for lack of food?

Why didn’t God come clean and just confess to Job that He had made a bet with Satan, and that the poor chap had performed admirably throughout his ordeal? “I’m sorry, but I couldn’t let you in on the secret without ruining the game. You did just fine, and congratulations.” Why not? For the simple reason that the heavenly wager between God and Satan was not intended as an explanation of Job’s suffering, but rather as a device for disqualifying the popular theory that people suffer in this life only because they deserve it.

Because Job is presented as a righteous and blameless man, the author needed another way of launching him on his misadventure. And while the opening wager scene offends our modern moral sensibilities, it was really about the only way the author could set the stage without giving up entirely his core belief in the sovereignty of God.

Instead of either an explanation or a confession, the answering voice from the whirlwind raises Job’s awareness from a personal focus on his own troubles, to the expansive mystery and marvelous complexity of existence on the cosmic scale. God is saying in effect that He’s doing the best He can, and if Job thinks he can do better he should step up and take over. As the Buddha in India discovered at about the same time: Life is suffering.