Posts Tagged ‘middle-class charity’

MARK 10:46-52

46 They came to Jericho. As he and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside. 47 When he heard that it was Jesus of Nazareth, he began to shout out and say, “Jesus, Son of David, have mercy on me!” 48 Many sternly ordered him to be quiet, but he cried out even more loudly, “Son of David, have mercy on me!” 49 Jesus stood still and said, “Call him here.” And they called the blind man, saying to him, “Take heart; get up, he is calling you.” 50 So throwing off his cloak, he sprang up and came to Jesus. 51 Then Jesus said to him, “What do you want me to do for you?” The blind man said to him, “My teacher, let me see again.” 52 Jesus said to him, “Go; your faith has made you well.” Immediately he regained his sight and followed him on the way.

Society saw no value in the likes of Bartimaeus, except perhaps as a convenient “drop box” for middle-class charity – providing the chance to pay off some of the guilty neglect and self-centered ambition with a few bucks. When he cried out for Jesus, the crowd was offended that he should want anything more than they had already been generous enough to give him (again, largely for themselves).

Beggars are not to have a voice; they are not to be noticed. Certainly it is unacceptable that they should become a nuisance. “Shut up, you damned rag!” they cursed. “Don’t you dare ask for more than you deserve!” But Bartimaeus persisted, even increasing his volume and pitch: “Jesus! Please have mercy on me!” And when Jesus called for him, the annoyed crowd said to the blind man in a scolding tone, “Lucky dog. Don’t blow this one.”

When Bartimaeus arrived at the place where Jesus was, he was confronted with a question that is critical to the advance of the spiritual life: “What do you want me to do for you?” The question of want (or longing, aspiration, or spiritual hunger) brings the matter of salvation to a profoundly personal focus.

The return path to the heart of God has been cleared of such impediments as penance payments or orthodox procedures, but progress down that path needs to be a voluntary effort – an ongoing act of decision and will – on the part of the one seeking salvation. Jesus’ question to Bartimaeus was his invitation to name precisely that for which he was yearning most deeply in his life. Once named, Bartimaeus’ own faith in its possibility became the effective agency for its realization.