Posts Tagged ‘maturity’

PSALM 147:12-20

12 Praise the Lord, O Jerusalem!
    Praise your God, O Zion!
13 For he strengthens the bars of your gates;
    he blesses your children within you.
14 He grants peace within your borders;
    he fills you with the finest of wheat.
15 He sends out his command to the earth;
    his word runs swiftly.
16 He gives snow like wool;
    he scatters frost like ashes.
17 He hurls down hail like crumbs—
    who can stand before his cold?
18 He sends out his word, and melts them;
    he makes his wind blow, and the waters flow.
19 He declares his word to Jacob,
    his statutes and ordinances to Israel.
20 He has not dealt thus with any other nation;
    they do not know his ordinances.
Praise the Lord!

Spirituality advances and unfolds through the course of a human lifespan according to a development logic that is well documented and represented widely across the world cultures. Using the conceptual model of trimesters in pregnancy, we have identified the critical opportunities and challenges that human spiritual growth must address and successfully negotiate in the journey to fulfillment.

In summary fashion, we can name the principal idea of God at each stage using the terms Providential Power (stage/trimester 1), Patron Deity (stage/trimester 2), and Ground of Being (stage/trimester 3).

In the first trimester our relationship to God is to One who watches over us, cares for us, and provides for our basic needs. At this stage our world awareness hasn’t yet expanded to to the point of confronting other perspectives and value systems. We simply cannot comprehend that someone else may have a notion of God different from our own.

During the second trimester, however, as alternative worldviews and lifestyles become impossible to avoid or ignore, we will typically come to the conclusion of the psalmist – that these others do not (for they can not) know the true God, who is our God.

If spirituality is allowed to progress, we will eventually come to the awareness of God as transcending (going beyond) theology altogether, while at the same time immanent to all things as the essential ground of being itself.

It seems that this sense of privilege and exclusive favor that comes during the second period is somehow necessary to a healthy spirituality – as long as it can be prevented from hardening into a self-centered fundamentalism.

JEREMIAH 31:7-14

7 For thus says the Lord:
Sing aloud with gladness for Jacob,
    and raise shouts for the chief of the nations;
proclaim, give praise, and say,
    “Save, O Lord, your people,
    the remnant of Israel.”
8 See, I am going to bring them from the land of the north,
    and gather them from the farthest parts of the earth,
among them the blind and the lame,
    those with child and those in labor, together;
    a great company, they shall return here.
9 With weeping they shall come,
    and with consolations I will lead them back,
I will let them walk by brooks of water,
    in a straight path in which they shall not stumble;
for I have become a father to Israel,
    and Ephraim is my firstborn.

10 Hear the word of the Lord, O nations,
    and declare it in the coastlands far away;
say, “He who scattered Israel will gather him,
    and will keep him as a shepherd a flock.”
11 For the Lord has ransomed Jacob,
    and has redeemed him from hands too strong for him.
12 They shall come and sing aloud on the height of Zion,
    and they shall be radiant over the goodness of the Lord,
over the grain, the wine, and the oil,
    and over the young of the flock and the herd;
their life shall become like a watered garden,
    and they shall never languish again.
13 Then shall the young women rejoice in the dance,
    and the young men and the old shall be merry.
I will turn their mourning into joy,
    I will comfort them, and give them gladness for sorrow.
14 I will give the priests their fill of fatness,
    and my people shall be satisfied with my bounty,
says the Lord.

There is a critical difference in significance between those things that happen to us, those that are made to happen by us, and those that happen through us. Considered from a spiritual perspective, we might distinguish these distinct modes of experience with the words encounter, achievement, and evolution.

Each of these, in turn, calls forth from us a response that is peculiar to its own dynamic: sustained attention in the case of what is happening to us, moral commitment with respect to our goals and objectives, and radical trust in the guiding wisdom of our personal growth and transformation. It wouldn’t be an exaggeration to say that, if only we could raise the degree of sustained attention, moral commitment, and radical trust in our lives, the world would be a totally different place.

Staying with these themes a while longer, we begin to notice that they correlate to the major trimesters in a human lifespan – youth, maturity, and late adulthood.

In the first trimester of youth our experience is predominantly focused on what is happening to us, which must mean that the skill of cultivating sustained attention is one of the major tasks of this period of development.

As we mature and find our place in the culture-play of our profession and family life, we become producers, managers, custodians, and laborers – responsibilities that call upon our moral commitment to achieve outcomes of real value and lasting impact.

And in our later years we begin to relax into being, and come to rediscover ourselves as vehicles of a timeless (but always timely) wisdom and inner peace.

                                                                                          

After a detailed explanation of the great themes and their respective trimesters of emergence in a human lifespan, we must press on to acknowledge the obvious fact that, in any given moment, life is happening to us, by us, and through us.

Furthermore, depending on where we are in our life at that moment, our urgent need and higher calling may be for greater attention, stronger commitment, or deeper trust. (The theory of trimesters in human development is still helpful nevertheless, as it highlights the shifting accent of concern and opportunity throughout the course of life.)

Jeremiah envisioned the day when God’s people, both young and old, women and men together, would join as one chorus in praising their redeemer. It is important to remember that at the time these words were being proclaimed, God’s people were languishing in exile.

To this oppressed and dispirited community Jeremiah announced that something extraordinary was going to happen, that they needed to prepare for its coming, but that its accomplishment would require their full surrender to God’s unfolding purpose through them.

In a sense, the circular path of Israel’s biography represents the journey each of us is on: beginning in God, advancing into ego-consciousness, and coming home again.