Posts Tagged ‘heaven and hell’

PSALM 26

Vindicate me, O Lord,
    for I have walked in my integrity,
    and I have trusted in the Lord without wavering.
Prove me, O Lord, and try me;
    test my heart and mind.
For your steadfast love is before my eyes,
    and I walk in faithfulness to you.

I do not sit with the worthless,
    nor do I consort with hypocrites;
I hate the company of evildoers,
    and will not sit with the wicked.

I wash my hands in innocence,
    and go around your altar, O Lord,
singing aloud a song of thanksgiving,
    and telling all your wondrous deeds.

Lord, I love the house in which you dwell,
    and the place where your glory abides.
Do not sweep me away with sinners,
    nor my life with the bloodthirsty,
10 those in whose hands are evil devices,
    and whose right hands are full of bribes.

11 But as for me, I walk in my integrity;
    redeem me, and be gracious to me.
12 My foot stands on level ground;
    in the great congregation I will bless the Lord.

This poem may reflect the somewhat naive morality of youth which believes (and perhaps must believe) that living rightly is the key to happiness and longevity. The psalmist sees himself as standing across from the company of “the hypocrites, the worthless, and the wicked,” having kept himself blameless and clean. As the rabble get swept away in the deluge of life’s troubles – as they must, if this is a just world and everyone gets what they deserve – he counts on God’s pleasure in his integrity and good reputation to save him and to establish him “on level ground.”

We know that David himself, if he is the author of this poem, later learned what we all must discover in our maturity, which is that life doesn’t work this way. To make up for the discrepancy, the classical religions developed notions of a heaven and hell where final retribution will be made, and thus preserved and justified our human need to believe in a just universe.

But still, it is little comfort, and possibly too late in the day to really help us significantly. Despite all the rich color paintings and passionate rhetoric, the doctrines of heaven and hell (somewhat like the Prologue to the Book of Job) are not intended to resolve the fundamental problem, only help us focus on the present ambiguity with sufficient light to find our way through.