Posts Tagged ‘evolution’

JAMES 3:13-4:3, 7-8a

13 Who is wise and understanding among you? Show by your good life that your works are done with gentleness born of wisdom. 14 But if you have bitter envy and selfish ambition in your hearts, do not be boastful and false to the truth. 15 Such wisdom does not come down from above, but is earthly, unspiritual, devilish. 16 For where there is envy and selfish ambition, there will also be disorder and wickedness of every kind. 17 But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy. 18 And a harvest of righteousness is sown in peace for those who make peace.

Those conflicts and disputes among you, where do they come from? Do they not come from your cravings that are at war within you? You want something and do not have it; so you commit murder. And you covet something and cannot obtain it; so you engage in disputes and conflicts. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, in order to spend what you get on your pleasures.

Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you.

As bodies we are biological organisms animated with a life impulse that is billions of years old. Our fortunate evolution has achieved emotional, intellectual, and intuitive levels of such complexity and power, we can easily believe that we have fully and finally transcended the base urges of our prehistoric origins.

However, just because we possess abilities for artistic creativity, city planning, and abstract thought doesn’t mean that we have been liberated completely from the unconscious thrust and reflexes of our animal nature. Indeed, it is exactly this animal nature with all its urgencies that contributes the energy for such higher cultural formations and uniquely human expressions.

If all went without a hitch, this evolutionary adventure of ours would be a happy tale. But there is a hitch, and to some degree for every one of us without exception: our natural animal self-interest is compounded with a self-obsession that grows in proportion to our ego insecurity, which  makes for an often nasty, selfish, and violence-prone personality.

This human fall into selfishness is the original sin from whence spring our ambitions for superiority, dominance, and glory. In the Jerusalem church, a mere twenty years or so after Jesus had left them to carry on his message and mission, the Christians were at each others’ throats, overtaken by animal rivalries for power and position.

ROMANS 8:22-27

22 We know that the whole creation has been groaning in labor pains until now;23 and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies.24 For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen? 25 But if we hope for what we do not see, we wait for it with patience.

26 Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words.27 And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.

We might be tempted to dismiss Paul’s language as so much poetic flare – all this talk of creation as “groaning in labor pains.” To what end? we ask. Does he mean to suggest that the universe is a womb of sorts, and that something presently hidden from view is about to be delivered forth?

The birth event, what Paul calls “the redemption of our bodies,” must therefore not be interpreted along some modern-day evangelical lines to suggest that our salvation is a rescue out of the world – as if the infant is really being saved from the mother rather than given forth from and through her. Paul’s concept of redemption is more consistent with the theory of evolution, where life, mind, and soul emerge and are produced out of simpler and more primitive forms, than it is consistent with the popular Christian (Puritan-evangelical) notion.

Furthermore, the intimacy with which the Spirit of God is involved in our groanings, our hopes, and our weakness, challenges our orthodox beliefs concerning a deity who swoops down and spirits away repentant souls to heaven. In a real sense, religious orthodoxy is the womb within which the human spirit gestates and matures. All our assumptions and dogmatic beliefs must eventually open up to release us into an experience of mystic union with The Holy One.

EPHESIANS 1:3-14

3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4 just as he chose us in Christ before the foundation of the world to be holy and blameless before him in love. 5 He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, 6 to the praise of his glorious grace that he freely bestowed on us in the Beloved. 

7 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace 8 that he lavished on us. With all wisdom and insight 9 he has made known to us the mystery of his will, according to his good pleasure that he set forth in Christ, 10 as a plan for the fullness of time, to gather up all things in him, things in heaven and things on earth. 

11 In Christ we have also obtained an inheritance, having been destined according to the purpose of him who accomplishes all things according to his counsel and will, 12 so that we, who were the first to set our hope on Christ, might live for the praise of his glory. 13 In him you also, when you had heard the word of truth, the gospel of your salvation, and had believed in him, were marked with the seal of the promised Holy Spirit; 14 this is the pledge of our inheritance toward redemption as God’s own people, to the praise of his glory.

The real challenge at the threshold between trimesters two and three is to let go of all the conclusions of orthodoxy (level 2) in order to plunge into the present mystery of God. This can seem like an abandonment of the tradition theology, and we may even be made to feel as if we are forsaking God and salvation entirely. But this is only because we are, in fact, needing to progress beyond the limits drawn by the conventional doctrine of God.

If our community and its tradition is overly anxious over its orthodox definitions, we will experience its influence not as support and assistance, but as resistance and condemnation. Tragically, countless thousands have had their spiritual growth arrested and all but uprooted by the violent backlash of one dogmatic orthodoxy or other.

One misunderstanding that unnecessarily complicates an otherwise successful spiritual journey is the expectation that the mysticism of the third trimester will bring with it an esoteric, overly philosophical, or “impersonal” experience. It is assumed, for instance, that any sense of God as a dynamic reality and personal presence will need to be relinquished – and no one wants that!

But this simply isn’t an accurate rendering of the actual experience of an initiate to the deeper mystery of God. Indeed it is more frequently the very opposite: the one who releases all to the gracious ground and holy presence of God experiences the breakthrough of an unprecedented revelation. All things in God!

                                                                                                

The realization of God’s will in and through the life of a Christian need not generate an exclusionary mindset, where the purposes of God in other systems of belief, devotion, and practice are categorically denied. As we’ve already seen, this is the dangerous tendency of the second major stage of spiritual formation (orthodoxy).

With the penetration of faith into the essential mystery of God in stage three (mysticism), the need to defend an ideology has vanished – for the simple reason that truth at this point is revealed as transcending all theological systems, and as surpassing even the mind itself.

Now the experience of apotheosis, the suffusion of the whole personality with the divine, becomes the singular aspiration of the soul. It is now theoretically impossible to exclude any aspect of existence from the holy presence of God, since God is nothing less than the vibrant ground of being itself.

For the Christian whose spiritual journey has attained this level of mystical insight, Jesus Christ represents and names that long time trajectory of self-realization whereby God enters into the creation process. In Christ, the will and purpose of God have been made flesh (incarnated) and have overcome the obstacles of human ignorance, fear, and hostility.

Even now God is gathering up all things in Christ, so that nothing is left outside his redeeming love. As we die to ourselves (release the ego) and surrender to God, Christ is resurrected within us, revealed now as the truth of what we really are.