Posts Tagged ‘cost of discipleship’

JOHN 6:56-69

56 Those who eat my flesh and drink my blood abide in me, and I in them. 57 Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. 58 This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live forever.”59 He said these things while he was teaching in the synagogue at Capernaum.

60 When many of his disciples heard it, they said, “This teaching is difficult; who can accept it?” 61 But Jesus, being aware that his disciples were complaining about it, said to them, “Does this offend you? 62 Then what if you were to see the Son of Man ascending to where he was before? 63 It is the spirit that gives life; the flesh is useless. The words that I have spoken to you are spirit and life. 64 But among you there are some who do not believe.” For Jesus knew from the first who were the ones that did not believe, and who was the one that would betray him. 65 And he said, “For this reason I have told you that no one can come to me unless it is granted by the Father.”

66 Because of this many of his disciples turned back and no longer went about with him. 67 So Jesus asked the twelve, “Do you also wish to go away?” 68 Simon Peter answered him, “Lord, to whom can we go? You have the words of eternal life. 69 We have come to believe and know that you are the Holy One of God.”

What happened that so many of those who claim to be Christians actually become opponents of Jesus’ original vision and way of life? How is it, for instance, that we erect multi-million-dollar church buildings in the name of one who charged his disciples to go out into the world with “no bread, no bag, no money in your belts” (Mark 6:8)?

How did it happen, and when exactly, that we traded a moral vision of universal and unconditional love for a heady and dogmatic orthodoxy? Where did we begin to convert his simple ethic of sacrifice on behalf of the poor and compassion for the outcast into a middle-class morality of  mail-order charities and government programs? When you put it all together like that, it becomes painfully obvious that the so-called Christian West (especially North America) has betrayed Christ more than any other people.

As many of the others were abandoning Jesus for a more manageable religion, Peter declared his allegiance to the difficult path. “Lord, where else could we go? You are giving it to us straight, so I’m with you, come hell or high water.” Peter recognized that his devotion to Jesus and to the cause of the gospel was not about his personal comfort and dogmatic security. In a moment of clarity he understood why he was standing there with this Galilean visionary on the edge of history. Jesus represented real life, and Peter was wanting nothing less.

MARK 16:1-8

When the sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb. They had been saying to one another, “Who will roll away the stone for us from the entrance to the tomb?” When they looked up, they saw that the stone, which was very large, had already been rolled back. As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed. But he said to them, “Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him. But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.” So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.

It is difficult for modern readers to believe that the original manuscript of Mark’s Gospel ended with the women’s fleeing the tomb in terror. That’s hardly a mood you would want to leave your audience with – or is it?

It’s possible that the so-called appearance narratives where Jesus is seen by the women (or Mary Magdalene), his disciples (except for Judas), and hundreds of others (according to the tradition) came later, as the experience symbolized in the resurrection was further explored and understood. If they were around at the time Mark was writing his Gospel, and assuming he knew about them, then the question arises as to why he chose to leave these appearances out of his story.

The answer may lie in the effect that Mark had been trying to cultivate throughout his biography of Jesus. A primary theme in Mark’s story centers on the cost of discipleship, on whether the reader is ready to accept the call to follow, all the way to the cross. Great courage is required, for this path of Jesus is guaranteed to be filled with dangers, sacrifices, and opposition from every side.

As Mark is writing, there are no supernatural sightings of Jesus to either embolden the believer or convince the skeptic. The resurrection made discipleship no easier than it had been when Jesus first issued the challenge to follow.