Dispatch Three Hundred Two

Posted: December 12, 2018 in Fifty-Seventh Bundle
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HEBREWS 9:11-14

11 But when Christ came as a high priest of the good things that have come, then through the greater and perfect tent (not made with hands, that is, not of this creation), 12 he entered once for all into the Holy Place, not with the blood of goats and calves, but with his own blood, thus obtaining eternal redemption. 13 For if the blood of goats and bulls, with the sprinkling of the ashes of a heifer, sanctifies those who have been defiled so that their flesh is purified, 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to worship the living God!

The high priest in Jerusalem entered but once a year through the curtain in the temple separating the Holy Place from the sanctuary commons, wherein the presence of God was believed to dwell in the fullness of glory. Interceding for himself and on behalf of the nation, he offered up to God the sacrificial blood of repentance, sprinkling it upon the mercy seat of the ark of the covenant according to strict ritual procedures.

Of course, what was really going on was a national catharsis of sorts, where Jews sought and received purification for their cumulative guilt over the previous year, and prepared to enter the new year with clean hearts. The atonement ritual in the temple by the high priest was the outward and visible demonstration of an inward and spiritual renewal of the people, made possible by the grace and forgiveness of God.

Continuing with his analogy of Christ as the high priest and sacrifice for our salvation, the author contemplates the contrast between the institutional high priest of Jerusalem and the heavenly high priest who by his own death and ascension has entered the realm of glory and motivated the grace of God on our behalf. Just as the annual ritual in the temple was really the outward display of an inward event of salvation, so the historical drama of Jesus’ ministry, revelation, and martyrdom for the kingdom of God was also the realization in time and location of a truly timeless and universal truth.

To understand this is to have our “third eye” opened to the mystical depths of religion where our heart’s true longing – to be pure, whole, and at peace – is satisfied. The spiritual purpose of religion itself is to instruct and facilitate our human progress into God.

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