Dispatch Two Hundred Ninety

Posted: June 19, 2018 in Fifty-Fifth Bundle
Tags: , , ,

MARK 10:35-45

35 James and John, the sons of Zebedee, came forward to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” 36 And he said to them, “What is it you want me to do for you?” 37 And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.” 38 But Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or be baptized with the baptism that I am baptized with?” 39 They replied, “We are able.” Then Jesus said to them, “The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized; 40 but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.”

41 When the ten heard this, they began to be angry with James and John. 42 So Jesus called them and said to them, “You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. 43 But it is not so among you; but whoever wishes to become great among you must be your servant, 44 and whoever wishes to be first among you must be slave of all. 45 For the Son of Man came not to be served but to serve, and to give his life a ransom for many.”

James and John were brothers by Zebedee, and are elsewhere named the “sons of thunder,” suggesting they were of the type that bring down storms. At least it is fair to say that these boys were not quiet and withdrawn; when the spirit moved them, they spoke up and acted out. Firebrands might be another name for such personalities. These are the movers and the shakers of the world, and no doubt the early Christian movement benefited from their aggressive involvement.

Another word that can apply to such extroverted and energetic individuals, however, is impulsive, which names their tendency to act on impulses coming up from the place in our human psychology below rational reflection or careful consideration. When James and John cornered Jesus for his promise of their superior positions in the coming kingdom, they were clearly not speaking out of a balanced and accurate understanding of his teaching.

It is as if, after Jesus has just revealed the Diamond Truth of his gospel, about the way of authentic life through the voluntary “death” of self-interest for the sake of another person’s wellbeing, these two then take Jesus aside and demand, “Uh-huh, but we’d like to be on top when everything shakes out.” If they had grasped his Truth they would have understood that as long as such ego concerns as status, power, recognition, and superiority are preoccupations, the call to go past the self in compassionate service, redemptive justice, and sacrificial love will not be heard.

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