Dispatch Two Hundred Ninety-One

Posted: June 19, 2018 in Fifty-Fourth Bundle
Tags: , , , ,

MARK 10:35-45

35 James and John, the sons of Zebedee, came forward to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” 36 And he said to them, “What is it you want me to do for you?” 37 And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.” 38 But Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or be baptized with the baptism that I am baptized with?” 39 They replied, “We are able.” Then Jesus said to them, “The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized; 40 but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.”

41 When the ten heard this, they began to be angry with James and John. 42 So Jesus called them and said to them, “You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. 43 But it is not so among you; but whoever wishes to become great among you must be your servant, 44 and whoever wishes to be first among you must be slave of all. 45 For the Son of Man came not to be served but to serve, and to give his life a ransom for many.”

The “cup” and the “baptism” that Jesus refers to  here are the ordeal and death that await him farther down the road. In fact, these metaphors were widely understood throughout the Greco-Roman world of Jesus’ day. We find them in the Greek tragedian Aeschylus, for example. The cup represents one’s destiny, in the mixture and amount of wine one has been given – by fate, according to Aeschylus; by God, according to Jesus.

And baptism, the ritual washing whereby one is submerged in the water in a symbolic death and “raised up” to newness of life, often stands for a particularly profound and severe crisis which deeply transforms and drastically rearranges one’s priorities and perspective in life. Jesus knew that full commitment to the call of God would eventually lead him into the desperate violence of others, of those especially who had vested interests in the present world-system of spiritual abuses and moral imbalances.

The Son of Man came to serve, and to give his life a ransom for many. A ransom is what is given up for the sake of securing the release or redemption of something (or someone) else. Jesus “gave up” his life not only on the cross, in his death, but throughout his ministry, as he “gave up” his time, energy, security, and comfort in the service of human hope and salvation. In doing this, he set free all those many who perceived in him the authentic life, who would find the faith and courage, then and now, to take up their cross and follow.

In truth, we are giving our lives up every day for something or other. The question we must ask ourselves is whether or not the object of our sacrifice is supremely wholesome and worthy.

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