Dispatch Two Hundred Seventy-Five

Posted: February 28, 2018 in Fifty-Third Bundle
Tags: , , , , ,

JAMES 5:13-20

13 Are any among you suffering? They should pray. Are any cheerful? They should sing songs of praise. 14 Are any among you sick? They should call for the elders of the church and have them pray over them, anointing them with oil in the name of the Lord. 15 The prayer of faith will save the sick, and the Lord will raise them up; and anyone who has committed sins will be forgiven. 16 Therefore confess your sins to one another, and pray for one another, so that you may be healed. The prayer of the righteous is powerful and effective. 17 Elijah was a human being like us, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. 18 Then he prayed again, and the heaven gave rain and the earth yielded its harvest.

19 My brothers and sisters, if anyone among you wanders from the truth and is brought back by another, 20 you should know that whoever brings back a sinner from wandering will save the sinner’s soul from death and will cover a multitude of sins.

Intercessory prayer has become problematic for many modern people, since its practice through the centuries has been dependent upon a worldview and concept of God that many today can no longer hold with intellectual integrity. The idea of God as essentially separate from and existing above the complex field of our human experience in the world is becoming less and less compatible with our growing understanding of the universe.

True, just because God is not as necessary as He once was for explaining the origin and architecture of the natural cosmos, doesn’t automatically mean that we have outgrown and moved beyond our need for Him. We have become more materialistic and less spiritually-minded as a culture, and our problem with prayer may reflect more the implicit atheism at the heart of our contemporary worldview than a genuine individual maturity on our part.

Nevertheless, and the thoughtful atheists among us notwithstanding, the “theory” and practice of intercessory prayer does bring a challenge before the modern (or postmodern) believer. Are we still to think of God as somehow outside and vertically removed from our world, so that we must call Him into a given situation of need, on behalf of someone who is sick or sin-ridden? Is it just you and that suffering other, therefore, until you invoke the presence and (hopefully) healing power of God?

If instead God is not separate from the world or external to our experience, but is rather essential to the world and already deeply present at the heart of reality, then our prayers of intercession could be relevantly understood as a kind of intuitive participation in the sufferings of another, and an urging of the Spirit towards their life, health, and hope. The one who prays and the one who suffers have common ground in the universal life of God.

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