Dispatch Two Hundred Fifty-Four

Posted: June 30, 2017 in Fiftieth Bundle
Tags: , , , ,

JAMES 2:1-10 (11-13), 14-17

My brothers and sisters, do you with your acts of favoritism really believe in our glorious Lord Jesus Christ? For if a person with gold rings and in fine clothes comes into your assembly, and if a poor person in dirty clothes also comes in, and if you take notice of the one wearing the fine clothes and say, “Have a seat here, please,” while to the one who is poor you say, “Stand there,” or, “Sit at my feet,” have you not made distinctions among yourselves, and become judges with evil thoughts? Listen, my beloved brothers and sisters. Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him? But you have dishonored the poor. Is it not the rich who oppress you? Is it not they who drag you into court? Is it not they who blaspheme the excellent name that was invoked over you?

You do well if you really fulfill the royal law according to the scripture, “You shall love your neighbor as yourself.” But if you show partiality, you commit sin and are convicted by the law as transgressors. 10 For whoever keeps the whole law but fails in one point has become accountable for all of it. 11 For the one who said, “You shall not commit adultery,” also said, “You shall not murder.” Now if you do not commit adultery but if you murder, you have become a transgressor of the law. 12 So speak and so act as those who are to be judged by the law of liberty. 13 For judgment will be without mercy to anyone who has shown no mercy; mercy triumphs over judgment.

14 What good is it, my brothers and sisters, if you say you have faith but do not have works? Can faith save you? 15 If a brother or sister is naked and lacks daily food, 16 and one of you says to them, “Go in peace; keep warm and eat your fill,” and yet you do not supply their bodily needs, what is the good of that? 17 So faith by itself, if it has no works, is dead.

“Money talks,” the old adage goes. It doesn’t very often tell the truth, perhaps, but it holds a persuasive power that can be nearly impossible to resist. Just as today, the church in Jerusalem had tended to tilt in favor of the wealthy over the poor, giving them best seats in the house and more volume to their preferences and complaints. Even back then, ministry was supported through congregational stewardship, and the biggest givers frequently got the largest votes.

Thankfully, behind church politics and denominational greed there is the charter document of the Gospel, which tells the story of Jesus whose words on the accumulation of wealth and the societal division between the rich and the poor are anything but sympathetic to our temptations toward money. Jesus consistently came down on the side of the poor against those whose lifestyles, social prejudices, and religious self-justifications perpetrated abuse and neglect on the backs of the disadvantaged majority.

Since those with money often put forward the capital investment to fund the church’s mission to the poor and others in need, it is sometimes (mistakenly) believed that the investors are more important to her ministry than the beneficiaries. Which brings up another question: As church property and the technology of ministry become increasingly expensive and elaborate, what becomes of our responsibility for the humble poor?


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