Dispatch Two Hundred Forty-Three

Posted: December 12, 2016 in Forty-Eighth Bundle
Tags: , , , ,

JOHN 6:56-69

56 Those who eat my flesh and drink my blood abide in me, and I in them. 57 Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. 58 This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live forever.”59 He said these things while he was teaching in the synagogue at Capernaum.

60 When many of his disciples heard it, they said, “This teaching is difficult; who can accept it?” 61 But Jesus, being aware that his disciples were complaining about it, said to them, “Does this offend you? 62 Then what if you were to see the Son of Man ascending to where he was before? 63 It is the spirit that gives life; the flesh is useless. The words that I have spoken to you are spirit and life. 64 But among you there are some who do not believe.” For Jesus knew from the first who were the ones that did not believe, and who was the one that would betray him. 65 And he said, “For this reason I have told you that no one can come to me unless it is granted by the Father.”

66 Because of this many of his disciples turned back and no longer went about with him. 67 So Jesus asked the twelve, “Do you also wish to go away?” 68 Simon Peter answered him, “Lord, to whom can we go? You have the words of eternal life. 69 We have come to believe and know that you are the Holy One of God.”

A friend once commented to me how this passage, and in particular John 6:66, reveals a truth concerning the anti-christ – about the one who turns against Christ. Instead of referring to some apocalyptic figure on the future stage of world politics, the real anti-christ is what inside ourselves pushes away the gospel’s total claim on our lives.

We may attach ourselves to a local faith community, give assent to the key beliefs of our tradition, and carry on as decent law-abiding citizens. As long as our religion helps us cope with the stresses of postmodern life and guarantees our beatitude in the life to come, we are willing to stay with it.

But should the deeper message and challenge of Jesus’ gospel break through our defenses, we complain with the disciples, “The teaching is difficult; who can accept it?” We would rather worship Jesus on Sundays than follow him devotedly throughout the week. To identify ourselves so completely with the example, the spirit, the mind, the gospel, and the revolutionary vision of Jesus – “Who can accept it?” we murmur, and turn away.

And that is precisely when we turn against (anti-) Christ. It’s not in hostile acts of aggression but by subtle dissociation that we become enemies of the gospel. The more of us that exempt ourselves from having to “eat the flesh and drink the blood” of Jesus, that is, who pass off the call to discipleship because the personal sacrifice is too great or the challenge of forgiveness demands too much, the more significant a barrier we become, individually and collectively, to the present realization of his vision.

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