Dispatch Two Hundred Thirty-Five

Posted: November 16, 2016 in Forty-Seventh Bundle
Tags: , , , , , ,

EPHESIANS 5:15-20

15 Look carefully then how you walk, not as unwise men but as wise, 16 making the most of the time, because the days are evil. 17 Therefore do not be foolish, but understand what the will of the Lord is. 18 And do not get drunk with wine, for that is debauchery; but be filled with the Spirit,19 addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with all your heart, 20 always and for everything giving thanks in the name of our Lord Jesus Christ to God the Father.

There must have been a problem with drinking in the Ephesian congregation, seeing as how the author singles out this vice from among all the others. ‘Don’t get drunk with wine … but be filled with the Spirit,’ he admonishes. There is something about drunkenness, and about addiction in general, that makes it stand out in the list of harmful behaviors. Research into the so-called diseases of addiction has revealed that the ‘cure’ lies less in successfully breaking the habit, than in recovering a deep faith in reality as a whole – or perhaps discovering that faith for the first time.

What the addict first found in the seductive power of the addictive material was an experience of rush, exhilaration, and release from their usual inhibitions. The person psychology of the addict is characterized by high levels of anxiety, abnormally high in many cases but not in every case. In their attempts to cope with or defend themselves against this paralyzing insecurity, these individuals become as it were tense and ‘clenched’, emotionally as well as physically, which is typically displayed in nervous and compulsive behaviors. Use or performance of the addictive material releases the tension, opens up the constricted channels of energy, and makes the user feel free and alive.

Underlying the addiction itself, then, is an issue of spiritual concern. Anxiety arises when we feel isolated and estranged from the ‘will of God’ – or, in other words, from the deeper principles and gracious support of a holy presence.

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