Dispatch Two Hundred Seven

Posted: July 29, 2016 in Forty-Third Bundle
Tags: , , , , ,

EPHESIANS 2:11-22

11 So then, remember that at one time you Gentiles by birth, called “the uncircumcision” by those who are called “the circumcision”—a physical circumcision made in the flesh by human hands— 12 remember that you were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us. 15 He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace, 16 and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it. 17 So he came and proclaimed peace to you who were far off and peace to those who were near; 18 for through him both of us have access in one Spirit to the Father. 19 So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God,20 built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. 21 In him the whole structure is joined together and grows into a holy temple in the Lord; 22 in whom you also are built together spiritually into a dwelling place for God.

We have already commented on how the institutionalization of religion makes it into a ‘tower of privilege’, horizontally separating insiders from outsiders and then dividing insiders into vertical ranks of status and power. In first-century Judaism division was built into the very architecture of the temple in Jerusalem. Different ‘courts’ had been created like concentric circles arranged around the inner sanctum of the Holy of Holies, where the presence of God was believed to be most intensely real. The ‘court of the Gentiles’ was farther out from center than the ‘court of Israel’. Among this more privileged company only priests were allowed to minister at the altar, but only the High Priest could enter the holiest place, and then but once a year on the Day of Atonement.

Paul looked upon the dividing wall between Jews and non-Jews as representative of the basic fault-line that runs through the human family worldwide. The habit of dualistic thinking not only divides groups into bigoted and often violent opposing parties, but it alienates us all from the Truth we mistakenly think we possess. In Paul’s view, Christ Jesus broke down the dividing wall – not only the wall in the Jerusalem temple but the one that fractures in two the truth of what we are together, as children of  God.

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