Dispatch Two Hundred Three

Posted: June 3, 2016 in Forty-Third Bundle
Tags: , , , , ,

2 SAMUEL 7:1-14a

Now when the king was settled in his house, and the Lord had given him rest from all his enemies around him, the king said to the prophet Nathan, “See now, I am living in a house of cedar, but the ark of God stays in a tent.” Nathan said to the king, “Go, do all that you have in mind; for the Lord is with you.”

But that same night the word of the Lord came to Nathan: Go and tell my servant David: Thus says the Lord: Are you the one to build me a house to live in? I have not lived in a house since the day I brought up the people of Israel from Egypt to this day, but I have been moving about in a tent and a tabernacle. Wherever I have moved about among all the people of Israel, did I ever speak a word with any of the tribal leaders of Israel, whom I commanded to shepherd my people Israel, saying, “Why have you not built me a house of cedar?” Now therefore thus you shall say to my servant David: Thus says the Lord of hosts: I took you from the pasture, from following the sheep to be prince over my people Israel; and I have been with you wherever you went, and have cut off all your enemies from before you; and I will make for you a great name, like the name of the great ones of the earth. 10 And I will appoint a place for my people Israel and will plant them, so that they may live in their own place, and be disturbed no more; and evildoers shall afflict them no more, as formerly, 11 from the time that I appointed judges over my people Israel; and I will give you rest from all your enemies. Moreover the Lord declares to you that the Lord will make you a house. 12 When your days are fulfilled and you lie down with your ancestors, I will raise up your offspring after you, who shall come forth from your body, and I will establish his kingdom. 13 He shall build a house for my name, and I will establish the throne of his kingdom forever. 14 I will be a father to him, and he shall be a son to me.

In a time when the gods of other tribes and nations were represented in idols and established in sacred shrines and temples, Yahweh, the deity rediscovered by Moses in the mountains of Sinai, was acknowledged as being not only non-representable but also unwilling to settle down inside the more permanent structures of religion.

Yahweh had cautioned the exodus community against fashioning graven images of the divine likeness. And since the early experience of God took shape during an event of radical transition, as the people were moving from one place to another, the presence of Yahweh needed to be ‘portable’ and not tied down to location. In the forty years of wilderness wandering, Yahweh’s dwelling was a movable tabernacle, and whenever Moses needed to consult the oracle of the deity he went outside the boundary of the camp to the tent of meeting and waiting for God’s word.

There we have some of the essential history behind the conflict between David’s desire to make for God a more permanent dwelling place (temple) and God’s refusal to be clapped up inside a building. David’s intention was innocent enough, and we notice that even the prophet Nathan thought it was a good idea at first. It’s always more convenient to have a place where God stays put.

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