Dispatch One Hundred Ninety

Posted: January 6, 2016 in Forty-first Bundle
Tags: , , , , ,

PSALM 48

Great is the Lord and greatly to be praised
    in the city of our God.
His holy mountain, beautiful in elevation,
    is the joy of all the earth,
Mount Zion, in the far north,
    the city of the great King.
Within its citadels God
    has shown himself a sure defense.

Then the kings assembled,
    they came on together.
As soon as they saw it, they were astounded;
    they were in panic, they took to flight;
trembling took hold of them there,
    pains as of a woman in labor,
as when an east wind shatters
    the ships of Tarshish.
As we have heard, so have we seen
    in the city of the Lord of hosts,
in the city of our God,
    which God establishes forever.

We ponder your steadfast love, O God,
    in the midst of your temple.
10 Your name, O God, like your praise,
    reaches to the ends of the earth.
Your right hand is filled with victory.
11     Let Mount Zion be glad,
let the towns of Judah rejoice
    because of your judgments.

12 Walk about Zion, go all around it,
    count its towers,
13 consider well its ramparts;
    go through its citadels,
that you may tell the next generation
14     that this is God,
our God forever and ever.
    He will be our guide forever.

Ancient capitals and larger towns were built according to a sacred design and architecture, with the temple dwelling of a patron deity situated at the center and everything else coordinated around its holy space. David’s Mount Zion was the hilltop in the Canaanite city of the Jebusites, taken and occupied by David’s armies and later named Jerusalem, where the high god (El) had long been believed to condescend to the worship and sacrifices of his people.

When David made the city his capital and transported the Ark of the Covenant to the holy precincts of this mythologized mountain, Zion became the symbol and actual touchstone whence the grace and power of the biblical God radiated forth.

Solomon, David’s son and successor, is the one who made the fateful decision to build a temple for God on Zion, which set up the cooperative (but eventually competitive) division of “church” and “state” that some argue gave rise to the otherworldly preoccupations of later religion. For David himself, the mountain represented the “high place” where heaven and earth, the divine and the human, could meet and merge. Politics, commerce, and even private life were to be organized beneath and around it.

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