Dispatch One Hundred Eighty-Four

Posted: December 17, 2015 in Fortieth Bundle
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Now as you excel in everything—in faith, in speech, in knowledge, in utmost eagerness, and in our love for you—so we want you to excel also in this generous undertaking.

I do not say this as a command, but I am testing the genuineness of your love against the earnestness of others. For you know the generous act of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich. 10 And in this matter I am giving my advice: it is appropriate for you who began last year not only to do something but even to desire to do something— 11 now finish doing it, so that your eagerness may be matched by completing it according to your means. 12 For if the eagerness is there, the gift is acceptable according to what one has—not according to what one does not have. 13 I do not mean that there should be relief for others and pressure on you, but it is a question of a fair balance between 14 your present abundance and their need, so that their abundance may be for your need, in order that there may be a fair balance. 15 As it is written,

“The one who had much did not have too much,
    and the one who had little did not have too little.”

Besides his missionary task of planting Christian communities (churches) throughout the Greek-speaking regions of the Mediterranean world, the apostle Paul also worked diligently to bring a collection from his start-up congregations to the mother church in Jerusalem. As Christianity’s first real inner-city mission, the financial needs of the Jerusalem church were constantly overwhelming the resources of church members. The first mission to the poor and sick, the precursor to our shelters and hospitals, was here in Jerusalem, and Paul sought to enlist the worldwide Christian community in its support.

We can hear a bit of impatience in Paul’s appeal to the Corinthian Christians. The later proverb which states that “the road to hell is paved with good intentions” carries his caution nicely. “What you talked about doing last year needs to be completed now,” he advises, “because talk is cheap and safe and easy. Now is the time to act and make a real difference for the kingdom.” 

It seems these Christians were suffering from an ailment that frequently hampers the purpose of God still today: complacency. When we lose the compassion that is the underlying drive of all redemptive justice and social concern, we render ourselves effectively useless to the work of the Holy Spirit in the world.

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