Dispatch One Hundred Seventy

Posted: August 19, 2015 in Thirty-Eighth Bundle
Tags: , , , , ,

ACTS 2:1-21

When the day of Pentecost had come, they were all together in one place.And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.

Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each.Amazed and astonished, they asked, “Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language?Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes,11 Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.” 12 All were amazed and perplexed, saying to one another, “What does this mean?” 13 But others sneered and said, “They are filled with new wine.”

14 But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. 15 Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning. 16 No, this is what was spoken through the prophet Joel:

17 ‘In the last days it will be, God declares,
that I will pour out my Spirit upon all flesh,
    and your sons and your daughters shall prophesy,
and your young men shall see visions,
    and your old men shall dream dreams.
18 Even upon my slaves, both men and women,
    in those days I will pour out my Spirit;
        and they shall prophesy.
19 And I will show portents in the heaven above
    and signs on the earth below,
        blood, and fire, and smoky mist.
20 The sun shall be turned to darkness
    and the moon to blood,
        before the coming of the Lord’s great and glorious day.
21 Then everyone who calls on the name of the Lord shall be saved.’

When Peter raised his voice above the blend of voices giving praise to God, to address the skeptical few who were wanting to pass off the entire event as drunken disorder, he cited the prophet Joel who long ago had seen this day approaching.

Joel had lived in a time that was spiritual stagnant in many ways, with the institutional structures of religion effectively suppressing the deeper life and hope of the common people. In pure and challenging language, the prophet pictured a future day when God’s Spirit would no longer be domesticated by the bridal and harness of conventional religiosity, but would break out upon all people in wild and creative energy.

For the prophet Joel this was both good and bad news, depending on who was considering it. To those in power, especially the priests and other brokers of orthodoxy, this vision was a portent of disaster – “blood, fire, and smoky mist.” No more would blessing be distributed retail by a religious management, or forgiveness the reward for submission to due process. For the great majority, the coming day promised new release from old burdens and access to God that was both direct and personal.

What Peter and the rest were witnessing, they believed, was the fulfillment of Joel’s prophetic vision. God came through the cathedral ceiling to dwell among and within “the little people.”

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