Dispatch One Hundred Thirty

Posted: April 14, 2015 in Thirty-Second Bundle
Tags: , , , , , ,

JOHN 20:19-31

19 When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” 20 After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” 22 When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

24 But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”

26 A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” 28 Thomas answered him, “My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.”

30 Now Jesus did many other signs in the presence of his disciples, which are not written in this book. 31 But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.

The really good news of Jesus was that God’s fidelity to the world is so great and so wide that nothing we do can either earn or disqualify us from the love of God. This insight arises out of the biblical precept, assumed without debate as the bedrock beneath the foundation of Western theology, that God and creation are not co-equal, nor are God and humankind equal partners in the covenantal project. In some early traditions, this disparity between God and humanity produced a definite anxiety over whether God might at some point become so exasperated with the shortfall of human obedience as to commit the entire fiasco to damnation.

By the time of Jesus, however, the ideal of an infinite patience and unconditional love in the heart of God began to open human experience to a divine grace so far-reaching and irresistible, that (perhaps?) nothing could permanently escape its redemptive power.

The term for the extreme energy in love that penetrates every resistance, absorbs every attack, returns kindness for malice, and welcomes the prodigal with a generous embrace, is forgiveness – the fourth essential element of true community. In brief, forgiveness is the act of remaining faithful to covenant while working to rebuild a trust that has been broken or betrayed.

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