Dispatch One Hundred Thirty-Two

Posted: April 14, 2015 in Thirty-Second Bundle
Tags: , , , ,

JOHN 20:19-31

19 When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” 20 After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” 22 When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

24 But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”

26 A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” 28 Thomas answered him, “My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.”

30 Now Jesus did many other signs in the presence of his disciples, which are not written in this book. 31 But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.

On Easter evening when Jesus first appeared to his disciples, the storyteller says that they were in a house with the doors locked – “for fear of the Jews.” The following week Jesus came to them again, but this time we are told that the doors were only “shut,” not locked. Is it possible that we are witnessing something of a gathering force in this troubled circle, a dawning realization that they are not alone, that a greater power is available to them and even now present within them? They may not be quite ready to go out on their apostolic missing in the world, but this small clue seems to suggest that the disciples of Jesus were getting past their fears.

On both occasions, the first words of Jesus are “Peace be with you.” What is this peace of which Jesus speaks? More than just the absence of trouble or the extinguishment of anxiety, this peace is nothing less than the fulfillment that comes with the vision, the taste, and the joy of wholeness.

For the past several readings we have been exploring the key elements in the formation and health of community – and community (Jesus called it the “kingdom of God”) is the Bible’s most perfect picture of wholeness. Trust among partners, supported by the individual faith in the gracious ground of the divine; fidelity to the ideals and covenantal aims of their life together in relationship; a compassion that flows out of a deeper identity and inspires their mutual care and help; along with the forgiveness that allows them to rise above guilt and blame and recapture the hope of their shared future.

At last, the long ascent of our human spiritual evolution had reached a place where all the necessary ingredients for real peace were present and accounted for. Now it’s up to us.

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