3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4 just as he chose us in Christ before the foundation of the world to be holy and blameless before him in love. 5 He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, 6 to the praise of his glorious grace that he freely bestowed on us in the Beloved. 

7 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace 8 that he lavished on us. With all wisdom and insight 9 he has made known to us the mystery of his will, according to his good pleasure that he set forth in Christ, 10 as a plan for the fullness of time, to gather up all things in him, things in heaven and things on earth. 

11 In Christ we have also obtained an inheritance, having been destined according to the purpose of him who accomplishes all things according to his counsel and will, 12 so that we, who were the first to set our hope on Christ, might live for the praise of his glory. 13 In him you also, when you had heard the word of truth, the gospel of your salvation, and had believed in him, were marked with the seal of the promised Holy Spirit; 14 this is the pledge of our inheritance toward redemption as God’s own people, to the praise of his glory.

The real challenge at the threshold between trimesters two and three is to let go of all the conclusions of orthodoxy (level 2) in order to plunge into the present mystery of God. This can seem like an abandonment of the tradition theology, and we may even be made to feel as if we are forsaking God and salvation entirely. But this is only because we are, in fact, needing to progress beyond the limits drawn by the conventional doctrine of God.

If our community and its tradition is overly anxious over its orthodox definitions, we will experience its influence not as support and assistance, but as resistance and condemnation. Tragically, countless thousands have had their spiritual growth arrested and all but uprooted by the violent backlash of one dogmatic orthodoxy or other.

One misunderstanding that unnecessarily complicates an otherwise successful spiritual journey is the expectation that the mysticism of the third trimester will bring with it an esoteric, overly philosophical, or “impersonal” experience. It is assumed, for instance, that any sense of God as a dynamic reality and personal presence will need to be relinquished – and no one wants that!

But this simply isn’t an accurate rendering of the actual experience of an initiate to the deeper mystery of God. Indeed it is more frequently the very opposite: the one who releases all to the gracious ground and holy presence of God experiences the breakthrough of an unprecedented revelation. All things in God!


The realization of God’s will in and through the life of a Christian need not generate an exclusionary mindset, where the purposes of God in other systems of belief, devotion, and practice are categorically denied. As we’ve already seen, this is the dangerous tendency of the second major stage of spiritual formation (orthodoxy).

With the penetration of faith into the essential mystery of God in stage three (mysticism), the need to defend an ideology has vanished – for the simple reason that truth at this point is revealed as transcending all theological systems, and as surpassing even the mind itself.

Now the experience of apotheosis, the suffusion of the whole personality with the divine, becomes the singular aspiration of the soul. It is now theoretically impossible to exclude any aspect of existence from the holy presence of God, since God is nothing less than the vibrant ground of being itself.

For the Christian whose spiritual journey has attained this level of mystical insight, Jesus Christ represents and names that long time trajectory of self-realization whereby God enters into the creation process. In Christ, the will and purpose of God have been made flesh (incarnated) and have overcome the obstacles of human ignorance, fear, and hostility.

Even now God is gathering up all things in Christ, so that nothing is left outside his redeeming love. As we die to ourselves (release the ego) and surrender to God, Christ is resurrected within us, revealed now as the truth of what we really are.


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